Funerary practices of cremation at the megalithic societies of South-Eastern Iberia: The cemetery of Los Milanes

dc.centroFacultad de Filosofía y Letrases_ES
dc.contributor.authorBecerra Fuello, Paula
dc.contributor.authorAranda Jiménez, Gonzalo
dc.contributor.authorVílchez Suárez, Miriam
dc.contributor.authorRobles Carrasco, Sonia
dc.contributor.authorMilesi García, Lara
dc.contributor.authorDíaz-Zorita Bonilla, Marta
dc.contributor.authorSnoeck, Christophe
dc.contributor.authorStamataki, Elisavet
dc.contributor.authorLescure, Javier
dc.contributor.authorSánchez Romero, Margarita
dc.date.accessioned2025-10-02T10:45:58Z
dc.date.available2025-10-02T10:45:58Z
dc.date.issued2025-09-03
dc.departamentoCiencias Históricases_ES
dc.description.abstractThe archaeological excavations undertaken at the Chalcolithic necropolis of Los Milanes have revealed a previously unknown variability in funerary practices in the south-eastern Iberia. For the first time, a megalithic tomb housed a large funerary deposit (28,740 bone fragments) of exclusively cremated human bone remains. For a comprehensive characterization of the funerary ritual, a cutting-edge multi-proxy approach has been undertaken including the osteological study of cremated bone remains, radiocarbon chronology, Fourier-Transform Infrared spectroscopy in Attenuated Total Reflectance mode (FTIR-ATR), and carbon, oxygen and strontium isotope analyses. As a result, the cremation ritual consisted of multi-depositional events of at least 21 individuals chronologically concentrated in the first quarter of the third millennium, principally in the 28th century cal BC. The absence of charcoal/ashes in the funerary chamber and the underrepresentation of anatomical regions such as lower limb and trunk suggest that the cremation took place elsewhere and the bone remains were carefully collected and placed as secondary burial depositions. Different proxies including colour patterns, heat‐induced fractures, the presence of cyanamide in calcined bones would also suggest the cremation of principally complete corpses, burnt soon after death. The ritual of cremation coexisted with inhumations during the third millennium cal BC, suggesting a variability in the body manipulation that previously went unnoticed. Unlike inhumations, through cremation, bodies would have been reduced until being indistinguishable, transforming radically the nature of human beings and their ontological status.es_ES
dc.identifier.citationFunerary practices of cremation at the megalithic societies of South-Eastern Iberia: The cemetery of Los Milanes Becerra Fuello P, Aranda Jiménez G, Vílchez Suárez M, Robles Carrasco S, Milesi García L, et al. (2025) Funerary practices of cremation at the megalithic societies of South-Eastern Iberia: The cemetery of Los Milanes. PLOS ONE 20(9): e0330771. https://doi.org/10.1371/journal.pone.0330771es_ES
dc.identifier.doi10.1371/journal.pone.0330771
dc.identifier.urihttps://hdl.handle.net/10630/40080
dc.language.isoenges_ES
dc.publisherPLOSes_ES
dc.rightsAttribution 4.0 Internacional
dc.rights.accessRightsopen accesses_ES
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/
dc.subjectRitos y ceremonias fúnebres - Península Ibéricaes_ES
dc.subjectCremación - Península Ibéricaes_ES
dc.subjectYacimientos arqueológicos - Almeríaes_ES
dc.subject.otherMegalithses_ES
dc.subject.otherChronologyes_ES
dc.subject.otherSouth Iberiaes_ES
dc.subject.otherCremationes_ES
dc.titleFunerary practices of cremation at the megalithic societies of South-Eastern Iberia: The cemetery of Los Milaneses_ES
dc.typejournal articlees_ES
dc.type.hasVersionVoRes_ES
dspace.entity.typePublication

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