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      <dc:title>Transvestite Holy Women in Early and Proto-Byzantine Christianity</dc:title>
      <dc:creator>González Palacios, Héctor</dc:creator>
      <dc:subject>Travestismo</dc:subject>
      <dc:subject>Historia medieval</dc:subject>
      <dc:subject>Hagiografía cristiana</dc:subject>
      <dc:subject>Mujeres en el cristianismo</dc:subject>
      <dc:subject>Cristianismo</dc:subject>
      <dc:description>Transvestite nuns is a really common topic in Byzantine hagiographical&#xd;
literature. The stories of saints like Marina, Matrona of Perge, Anastasia&#xd;
Patrikia or Euphrosyne of Alexandria, among many others, as well as in&#xd;
other situations in hagiographies in which women dress up like men (i.e. in&#xd;
Saint Tarasius Life, when a group of women in disguise to enter the saint's&#xd;
tomb) reflect a common practice during Late Antiquity. Although it has been&#xd;
studied as a peculiar case of Byzantine society or in a Medieval context, I&#xd;
believe that this is the result of a long process about the role of women&#xd;
in society that starts in Classical Greece and Rome and hatchs out with the&#xd;
arrival of the new religions in the Mediterranean, specially Christianity.&#xd;
Dress in Antiquity does not only mean clothes, but identity: dressing as a&#xd;
man suppose the asuming of a maculine role or, at least, a denial of&#xd;
feminity (and what it involves: marriage, children, housekeeping...).&#xd;
Through cross-dressing and the renunciation of sexuality (another of their&#xd;
classical primary functions), these women were able to preach and convert&#xd;
as males, although they were not unanimously seing positively by their&#xd;
peers. Christianity in Late Antiquity and Proto-Byzantine Period allowed&#xd;
women an alternative discourse through asceticism, in which they could&#xd;
assume an asexual masculine role. Asceticism meant a threat, especially in&#xd;
Late Antiquity, to classical patriarchal family, because chastity and its&#xd;
consecutive sanctity became a new element of prestige through which the&#xd;
individual could arise. Christian transvestite Holy Women fought between&#xd;
fame and marginalisation, between the new models that radical forms of&#xd;
Christianity proposed and the classical patriarchal ones that defended&#xd;
other Christian leaders, like Saint Paul or Tertullian.</dc:description>
      <dc:date>2020-09-18T09:10:40Z</dc:date>
      <dc:date>2020-09-18T09:10:40Z</dc:date>
      <dc:date>2020-04-06</dc:date>
      <dc:date>2020-09-18</dc:date>
      <dc:type>conference output</dc:type>
      <dc:identifier>https://hdl.handle.net/10630/19798</dc:identifier>
      <dc:language>eng</dc:language>
      <dc:relation>Journée d'étude: "Deviances Antiques. La cité à l'epreuve de la transgression"</dc:relation>
      <dc:relation>Lyon (Francia)</dc:relation>
      <dc:relation>18/10/2020 al 21/10/2020</dc:relation>
      <dc:rights>open access</dc:rights>
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