<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet type="text/xsl" href="static/style.xsl"?><OAI-PMH xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/ http://www.openarchives.org/OAI/2.0/OAI-PMH.xsd"><responseDate>2026-05-30T01:07:41Z</responseDate><request verb="GetRecord" identifier="oai:riuma.uma.es:10630/34952" metadataPrefix="marc">https://riuma.uma.es/rest/oai/request</request><GetRecord><record><header><identifier>oai:riuma.uma.es:10630/34952</identifier><datestamp>2026-02-03T11:26:28Z</datestamp><setSpec>com_10630_2254</setSpec><setSpec>col_10630_37953</setSpec></header><metadata><record xmlns="http://www.loc.gov/MARC21/slim" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:doc="http://www.lyncode.com/xoai" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.loc.gov/MARC21/slim http://www.loc.gov/standards/marcxml/schema/MARC21slim.xsd">
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      <subfield code="a">Torres-Toukoumidis, Angel</subfield>
      <subfield code="e">author</subfield>
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      <subfield code="a">Marín-Gutiérrez, Isidro</subfield>
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      <subfield code="a">Hinojosa-Becerra, Mónica</subfield>
      <subfield code="e">author</subfield>
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      <subfield code="c">2022</subfield>
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      <subfield code="a">This research aims to describe aguacolla’s ancestral ritual in a local community in Ecuador,&#xd;
determining the use of ancestral medicine, the healing process, its sociological antecedents,&#xd;
diagnosis and treatments. A micro-ethnographic design was carried out in the local community&#xd;
with total involvement in the ritualistic process for 20 days, where, in addition to collecting data&#xd;
through participant observation and interviews, a video production of the ritual was generated. As&#xd;
a result, the involvement of religious and cultural syncretism in the ceremony, acceptance of the&#xd;
locals and strengthening of their identity by including symbolisms of the area, the different&#xd;
categories of ancestral medicine were analyzed: wachakhampiYachak for pregnant women and&#xd;
children, yurakhampiYachak for headaches and fever, KakuyampiYachak for bones and&#xd;
rikuyhampiYachak for supernatural diseases. Concluding, the healing experience produced by the&#xd;
“aguacolla” shows that in addition to the healing spectrum, there is also a touristic, historical and&#xd;
patrimonial repercussion in the ceremonies.</subfield>
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      <subfield code="a">https://hdl.handle.net/10630/34952</subfield>
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      <subfield code="a">10.3390/su141912679</subfield>
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   <datafield tag="653" ind2=" " ind1=" ">
      <subfield code="a">Ritos y ceremonias - Ecuador</subfield>
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   <datafield ind2="0" ind1="0" tag="245">
      <subfield code="a">Ancestral Rituals Heritage as Community-Based Tourism. Case of the Ecuadorian Andes.</subfield>
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