<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet type="text/xsl" href="static/style.xsl"?><OAI-PMH xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/ http://www.openarchives.org/OAI/2.0/OAI-PMH.xsd"><responseDate>2026-05-31T15:21:07Z</responseDate><request verb="GetRecord" identifier="oai:riuma.uma.es:10630/34952" metadataPrefix="mods">https://riuma.uma.es/rest/oai/request</request><GetRecord><record><header><identifier>oai:riuma.uma.es:10630/34952</identifier><datestamp>2026-02-03T11:26:28Z</datestamp><setSpec>com_10630_2254</setSpec><setSpec>col_10630_37953</setSpec></header><metadata><mods:mods xmlns:doc="http://www.lyncode.com/xoai" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd">
   <mods:name>
      <mods:namePart>Torres-Toukoumidis, Angel</mods:namePart>
   </mods:name>
   <mods:name>
      <mods:namePart>Marín-Gutiérrez, Isidro</mods:namePart>
   </mods:name>
   <mods:name>
      <mods:namePart>Hinojosa-Becerra, Mónica</mods:namePart>
   </mods:name>
   <mods:extension>
      <mods:dateAvailable encoding="iso8601">2024-10-30T11:45:42Z</mods:dateAvailable>
   </mods:extension>
   <mods:extension>
      <mods:dateAccessioned encoding="iso8601">2024-10-30T11:45:42Z</mods:dateAccessioned>
   </mods:extension>
   <mods:originInfo>
      <mods:dateIssued encoding="iso8601">2022</mods:dateIssued>
   </mods:originInfo>
   <mods:identifier type="uri">https://hdl.handle.net/10630/34952</mods:identifier>
   <mods:identifier type="doi">10.3390/su141912679</mods:identifier>
   <mods:abstract>This research aims to describe aguacolla’s ancestral ritual in a local community in Ecuador,&#xd;
determining the use of ancestral medicine, the healing process, its sociological antecedents,&#xd;
diagnosis and treatments. A micro-ethnographic design was carried out in the local community&#xd;
with total involvement in the ritualistic process for 20 days, where, in addition to collecting data&#xd;
through participant observation and interviews, a video production of the ritual was generated. As&#xd;
a result, the involvement of religious and cultural syncretism in the ceremony, acceptance of the&#xd;
locals and strengthening of their identity by including symbolisms of the area, the different&#xd;
categories of ancestral medicine were analyzed: wachakhampiYachak for pregnant women and&#xd;
children, yurakhampiYachak for headaches and fever, KakuyampiYachak for bones and&#xd;
rikuyhampiYachak for supernatural diseases. Concluding, the healing experience produced by the&#xd;
“aguacolla” shows that in addition to the healing spectrum, there is also a touristic, historical and&#xd;
patrimonial repercussion in the ceremonies.</mods:abstract>
   <mods:language>
      <mods:languageTerm>eng</mods:languageTerm>
   </mods:language>
   <mods:accessCondition type="useAndReproduction">http://creativecommons.org/licenses/by/4.0/</mods:accessCondition>
   <mods:accessCondition type="useAndReproduction">open access</mods:accessCondition>
   <mods:accessCondition type="useAndReproduction">Attribution 4.0 Internacional</mods:accessCondition>
   <mods:subject>
      <mods:topic>Ritos y ceremonias - Ecuador</mods:topic>
   </mods:subject>
   <mods:titleInfo>
      <mods:title>Ancestral Rituals Heritage as Community-Based Tourism. Case of the Ecuadorian Andes.</mods:title>
   </mods:titleInfo>
   <mods:genre>journal article</mods:genre>
</mods:mods>
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