2026-05-27T04:50:13Zhttps://riuma.uma.es/rest/oai/requestoai:riuma.uma.es:10630/400492026-03-13T08:12:47Zcom_10630_2254col_10630_37953
RIUMA. Repositorio Institucional de la Universidad de Málaga
author
Alvar-Nuño, Antón
2025-09-30T10:09:30Z
2025-09-30T10:09:30Z
2023-07
ALVAR NUÑO, Antón, "Embodied Theories of Knowledge and the Evil Eye in the Roman World", Journal of Cognitive Historiography, 8, 2023, pp. 69-93
https://hdl.handle.net/10630/40049
10.1558/jch.23601
This article aims at enriching current interpretations on the Evil Eye in the Roman world by applying embodied theories of knowledge to the social environments that triggered this belief. In general terms, religious belief is grounded on representational processes of the body and of its surrounding environment; these, together, organise specific mental reference-systems. In other words, actual experience is encoded in a mental frame that may be later used to make plausible explanations of a given situation. The psychosomatic feeling of envy (the Evil Eye was often conceptualised as an emotion) that the individual experienced at a given situation was processed into a complex socio-cultural reasoning that included 1) the identification and description of the pain suffered by the envious person (including the idea that the whole colour of his/her skin became bluish – livor); 2) the monitoring of one’s own moral conduct in the situation that triggered the feeling of envy; 3) the association of envy with a whole system of beliefs of mystical harm that could affect others; and 4) the possibility of restraining it. This experience fed the variety of cognitive strategies that individuals then elaborated in order to externalise their responsibility towards random misfortune.
eng
Attribution-NonCommercial-NoDerivatives 4.0 Internacional
Mal de ojo
Magia antigua - Roma
Religión romana
Embodied Theories of Knowledge and the Evil Eye in the Roman World
journal article
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07 Nuno (1st proof)-REV AAN.pdf